Parables In Luke’s Gospel: Book Verses & Passages

Explore the parables in Luke’s Gospel Book of the Bible. These parables in Luke told by Jesus Christ illustrate spiritual truths about the meaning of the Kingdom of God, the importance of prayer, the nature of love, and other important topics.

This guide is divided into two sections:

• The first part includes a list of all parables in the Book of Luke with the Bible verse locations for quick reference.
• The second part lists the passages from each of Jesus’ parables in order so you can read them on this page.

Parables In Luke List of Verses

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Parables In the Book of Luke Passages

Parable of the Cloth and New Wineskins

Passage: Luke 5:36–39

He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old. No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed. But new wine must be put into fresh wine skins, and both are preserved. No man having drunk old wine immediately desires new, for he says, ‘The old is better.’ ”

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Parable of the Speck and a Log

Passage: Luke 6:39-42

He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye? Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.”

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Parable of the Wise and the Foolish Builders

Passage: Luke 6:47–49

“Everyone who comes to me, and hears my words and does them, I will show you who he is like. He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock. But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”

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Parable of the Two Debtors

Passage: Luke 7:41–43

“A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”

Simon answered, “He, I suppose, to whom he forgave the most.”

He said to him, “You have judged correctly.”

More: Parable of the Two Debtors Meaning

Parable of the Sower

Passage: Luke 8:5–15

“The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it. Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture. Other fell amid the thorns, and the thorns grew with it and choked it. Other fell into the good ground and grew and produced one hundred times as much fruit.” As he said these things, he called out, “He who has ears to hear, let him hear!”

Then his disciples asked him, “What does this parable mean?”

He said, “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’

“Now the parable is this: The seed is the word of God. Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved. Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation. What fell amongst the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity. Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.”

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Parable of the Lamp On a Stand

Passage: Luke 8:16–18

“No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light. For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light. Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”

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Parable of the Good Samaritan

Passage: Luke 10:30–37

Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell amongst robbers, who both stripped him and beat him, and departed, leaving him half dead. By chance a certain priest was going down that way. When he saw him, he passed by on the other side. In the same way a Levite also, when he came to the place and saw him, passed by on the other side. But a certain Samaritan, as he travelled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’ Now which of these three do you think seemed to be a neighbour to him who fell amongst the robbers?”

He said, “He who showed mercy on him.”

Then Jesus said to him, “Go and do likewise.”

More: Parable of the Good Samaritan Meaning

Parable of the Friend at Night

Passage: Luke 11:5–13

He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread, for a friend of mine has come to me from a journey, and I have nothing to set before him,’ and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’? I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.

“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.

“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he? Or if he asks for an egg, he won’t give him a scorpion, will he? If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”

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Parable of the Divided Kingdom

Passage: Luke 11:15–23

But some of them said, “He casts out demons by Beelzebul, the prince of the demons.” Others, testing him, sought from him a sign from heaven. But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls. If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges. But if I by God’s finger cast out demons, then God’s Kingdom has come to you.

“When the strong man, fully armed, guards his own dwelling, his goods are safe. But when someone stronger attacks him and overcomes him, he takes from him his whole armour in which he trusted, and divides his plunder.

“He who is not with me is against me. He who doesn’t gather with me scatters.”

More: Parable of the Divided Kingdom Meaning

Parable of the Rich Fool

Passage: Luke 12:16–21

He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly. He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’ He said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods. I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.” ’

“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’ So is he who lays up treasure for himself, and is not rich towards God.”

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Parable of the Watchful Servants

Passage: Luke 12:35–40

“Let your waist be dressed and your lamps burning. Be like men watching for their lord when he returns from the wedding feast, that when he comes and knocks, they may immediately open to him. Blessed are those servants whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them. They will be blessed if he comes in the second or third watch and finds them so. But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into. Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”

More: Parable of the Watchful Servants Meaning

Parable of the Faithful Servant

Passage: Luke 12:42–48

The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times? Blessed is that servant whom his lord will find doing so when he comes. Truly I tell you that he will set him over all that he has. But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and to be drunken, then the lord of that servant will come in a day when he isn’t expecting him and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful. That servant who knew his lord’s will, and didn’t prepare nor do what he wanted, will be beaten with many stripes, but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.”

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Parable of the Barren Fig Tree

Passage: Luke 13:6–9

He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’ He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilise it. If it bears fruit, fine; but if not, after that, you can cut it down.’ ”

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Parable of the Mustard Seed

Passage: Luke 13:18–19

He said, “What is God’s Kingdom like? To what shall I compare it? It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”

More: Parable of the Mustard Seed Meaning

Parable of the Yeast

Passage: Luke 13:20–21

Again he said, “To what shall I compare God’s Kingdom? It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”

More: Parable of the Yeast Meaning

Parable of the Wedding Feast

Passage: Luke 14:7–14

He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them, “When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honourable than you might be invited by him, and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place. But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honoured in the presence of all who sit at the table with you. For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbours, or perhaps they might also return the favour, and pay you back. But when you make a feast, ask the poor, the maimed, the lame, or the blind; and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”

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Parable of the Great Banquet

Passage: Luke 14:16–24

But he said to him, “A certain man made a great supper, and he invited many people. He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’ They all as one began to make excuses.

“The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

“Another said, ‘I have married a wife, and therefore I can’t come.’

“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’

“The servant said, ‘Lord, it is done as you commanded, and there is still room.’

“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I tell you that none of those men who were invited will taste of my supper.’ ”

More: Parable of the Great Banquet Meaning

Parable of the Tower

Passage: Luke 14:28–33

For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him, saying, ‘This man began to build and wasn’t able to finish.’ Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace. So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

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Parable of the Lost Sheep

Passage: Luke 15:3–7

He told them this parable: “Which of you men, if you had one hundred sheep and lost one of them, wouldn’t leave the ninety-nine in the wilderness and go after the one that was lost, until he found it? When he has found it, he carries it on his shoulders, rejoicing. When he comes home, he calls together his friends and his neighbours, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.”

More: Parable of the Lost Sheep Meaning

Parable of the Lost Coin

Passage: Luke 15:8–10

“Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn’t light a lamp, sweep the house, and seek diligently until she found it? When she has found it, she calls together her friends and neighbours, saying, ‘Rejoice with me, for I have found the drachma which I had lost!’ Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting.”

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Parable of the Prodigal Son

Passage: Luke 15:11–32

He said, “A certain man had two sons. The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them. Not many days after, the younger son gathered all of this together and travelled into a far country. There he wasted his property with riotous living. When he had spent all of it, there arose a severe famine in that country, and he began to be in need. He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. He wanted to fill his belly with the pods that the pigs ate, but no one gave him any. But when he came to himself, he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! I will get up and go to my father, and will tell him, “Father, I have sinned against heaven and in your sight. I am no more worthy to be called your son. Make me as one of your hired servants.” ’

“He arose and came to his father. But while he was still far off, his father saw him and was moved with compassion, and ran, fell on his neck, and kissed him. The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’

“But the father said to his servants, ‘Bring out the best robe and put it on him. Put a ring on his hand and sandals on his feet. Bring the fattened calf, kill it, and let’s eat and celebrate; for this, my son, was dead and is alive again. He was lost and is found.’ Then they began to celebrate.

“Now his elder son was in the field. As he came near to the house, he heard music and dancing. He called one of the servants to him and asked what was going on. He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’ But he was angry and would not go in. Therefore his father came out and begged him. But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’

“He said to him, ‘Son, you are always with me, and all that is mine is yours. But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’ ”

More: Parable of the Prodigal Son Meaning

Parable of the Unjust Steward

Passage: Luke 16:1–13

He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions. He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’

“The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg. I know what I will do, so that when I am removed from management, they may receive me into their houses.’ Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’ He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’

“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much. If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? If you have not been faithful in that which is another’s, who will give you that which is your own? No servant can serve two masters, for either he will hate the one and love the other; or else he will hold to one and despise the other. You aren’t able to serve God and Mammon.”

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Parable of the Rich Man and Lazarus

Passage: Luke 16:19–31

“Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day. A certain beggar, named Lazarus, was taken to his gate, full of sores, and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores. The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died and was buried. In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue! For I am in anguish in this flame.’

“But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted and you are in anguish. Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’

“He said, ‘I ask you therefore, father, that you would send him to my father’s house—for I have five brothers—that he may testify to them, so they won’t also come into this place of torment.’

“But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’

“He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’

“He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’ ”

More: Parable of the Rich Man and Lazarus Meaning

Parable of the Master and Servant

Passage: Luke 17:7–10

“But who is there amongst you, having a servant ploughing or keeping sheep, that will say when he comes in from the field, ‘Come immediately and sit down at the table’? Wouldn’t he rather tell him, ‘Prepare my supper, clothe yourself properly, and serve me while I eat and drink. Afterward you shall eat and drink’? Does he thank that servant because he did the things that were commanded? I think not. Even so you also, when you have done all the things that are commanded you, say, ‘We are unworthy servants. We have done our duty.’ ”

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Parable of the Persistent Widow

Passage: Luke 18:1–8

He also spoke a parable to them that they must always pray and not give up, saying, “There was a judge in a certain city who didn’t fear God and didn’t respect man. A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’ He wouldn’t for a while; but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’ ”

The Lord said, “Listen to what the unrighteous judge says. Won’t God avenge his chosen ones who are crying out to him day and night, and yet he exercises patience with them? I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”

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Parable of the Pharisee and the Tax Collector

Passage: Luke 18:9–14

He also spoke this parable to certain people who were convinced of their own righteousness, and who despised all others: “Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. The Pharisee stood and prayed by himself like this: ‘God, I thank you that I am not like the rest of men: extortionists, unrighteous, adulterers, or even like this tax collector. I fast twice a week. I give tithes of all that I get.’ But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

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Parable of the Talents

Passage: Luke 19:12–27

He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom and to return. He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’ But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

“When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business. The first came before him, saying, ‘Lord, your mina has made ten more minas.’

“He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

“The second came, saying, ‘Your mina, Lord, has made five minas.’

“So he said to him, ‘And you are to be over five cities.’

Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief, for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

“He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow. Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’ He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’

“They said to him, ‘Lord, he has ten minas!’ ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him. But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’ ”

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Parable of the Tenants

Passage: Luke 20:9–18

He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time. At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty. He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty. He sent yet a third, and they also wounded him and threw him out. The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

“But when the farmers saw him, they reasoned amongst themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’ Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them? He will come and destroy these farmers, and will give the vineyard to others.”

When they heard that, they said, “May that never be!”

But he looked at them and said, “Then what is this that is written,
‘The stone which the builders rejected
was made the chief cornerstone’?
Everyone who falls on that stone will be broken to pieces,
but it will crush whomever it falls on to dust.”

More: Parable of the Tenants Meaning

Parable of the Fig Tree

Passage: Luke 21:29–33

He told them a parable. “See the fig tree and all the trees. When they are already budding, you see it and know by your own selves that the summer is already near. Even so you also, when you see these things happening, know that God’s Kingdom is near. Most certainly I tell you, this generation will not pass away until all things are accomplished. Heaven and earth will pass away, but my words will by no means pass away.”

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More Parables In the Gospels

The Gospel of Luke is not the only book of the Bible that includes parables. The Gospels of Matthew and Mark also contain many of the same parables as well as unique parables for their intended audience. Use these other guides below to find more of Jesus’ parables in the Synoptic Gospels.

• Parables In Matthew
• Parables In Mark
• All Jesus Parables (Complete List for All Gospels)
• 38 Parables of Jesus (Condensed List)
• Parables About the Kingdom of God & Heaven

Summary for the Parables In Luke

We hope you enjoyed this list of parables in Luke.

As you discovered, there are many parables in the Book of Luke that Jesus told His listeners to challenge them to examine their hearts and ways of living and to respond to God’s grace. Hopefully, these Gospel of Luke parables have given you wisdom on how to live out your faith with more gratitude and obedience to God as a follower of Jesus Christ.

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